Opening of the House of Assembly

This happened today, and it was a great event. What was even more great was the coverage offered by ZNS -- congratulations to Carlton Smith and his guests in the analysis provided by their commentary.I was going to write about my response to the Speech from the Throne, but I've changed my mind. As Michael Stevenson has just said, what is contained in the Speech from the Throne is not necessarily fixed in stone; let us hope not. Let us hope that our new government is more responsive to the desires and concerns of the electorate throughout their term, and not just now and in another five years.Here's to good governance.Just a little something from Pat Rahming, without his cynicism:PowerPowerPower to the people

On Personality Cults

There has been much talk over the past three months in the media and over the airwaves about the differences between two men, men who, at their best are two parts of a whole. Much of the bottom line of the 2007 election rhetoric was fastened on to one thing and one thing only: who would voters like to have running the country -- a man who acts quickly and decisively and makes massive errors, or a man who contemplates all sides of an issue and hardly acts at all?Let me say this. Contrary to what we believe, twenty-first century leaders don't run countries. People do. For the first time ever, it is possible for democracy to function as it should. Thanks to fundamental changes in the transmission of information, every member of a democracy has the opportunity to make his or her voice heard -- over the airwaves, through the medium of the radio talk show, or, more revolutionary yet, over the internet, through blogs and podcasts.I'm not saying that leaders don't shape governments, or that they don't give direction, or point nations towards specific goals. I'm not even saying that they aren't convenient scapegoats when things go wrong. They do, and they are. What I am saying, though, is that simply being a leader is no longer enough. Thanks to the internet and the broadcast media, leaders are more vulnerable to the changing whims of public opinion than ever before.And, thanks to the internet and the broadcast media, those whims can change more quickly than wannabe leaders can imagine.It's for this reason that I turned away, consciously, from the 2007 election campaign, which had more in common with a protracted marital squabble than anything else. The targets were the two leaders from which the voters had to choose. The Free National Movement launched an all-out attack not on the policies or the successes of the Progressive Liberal Party government, but on weakness and corruption, singling out individuals -- the leader and various members. The Progressive Liberal Party responded predictably, resorting to cries of bullying, big money, and racism. The main venues for the campaign were the political rallies, which called upon emotions and gut reactions, and offered very little in the way of discussion or debate of ideas or visions. Rather than providing the Bahamian public with a means of finding out what the philosophies of these two parties were -- through debates, through long-range plans issued in good time, through a lining up of the pros and cons of the things that matter to the average person -- who, after all, ever gets to deal directly with a Prime Minister anyway? -- the primary focus of the campaign was a question of personality. Snap decisions or endless consultations? Indecisive waffling, or dictatorial stubbornness? A black-and-white worldview, or one filled with grey?The tactics were not new. Students of Bahamian political history will find almost exactly the same rhetoric -- employed, indeed, by some of the same men -- in the past, particularly during the1982 and 1987 elections, when the Free National Movement was being run by the "nice man" -- the late Kendal G. L. Isaacs -- and the Progressive Liberal Party was being led by the "tough leader", Lynden Oscar Pindling. Back then, corruption and racism were the core elements of the two campaigns, together with cries of propaganda and media bias.The difference, perhaps, is that in 1982 and in 1987 who led the party, and who led the country, mattered far more to the average person than it does today. During the 1970s and 1980s dissent was not merely difficult, it was virtually impossible; political bias and victimization were hard realities, not rhetorical bugaboos. The Government of The Bahamas controlled the airwaves, and diligently monitored what was aired on the single local television station and the two AM radio stations. Talk shows were interview shows, largely pre-taped, with very limited opportunity for calling in, and the average Bahamian toed the party line, or kept his mouth shut. The only real avenues for debate were the newspapers, the streets, the big trees, and the College of The Bahamas.In that crucible, the cult of leadership worked. Today, though, the landscape is fundamentally different. Having escaped from Egypt, we Bahamians appear to have come in sight of the Promised Land, if a sound financial policy and a growing economy may be considered that. In this election, Joshua and Caleb squared off against each other, and their supporters, rather than asking them to map for us what to do with the prosperity our nation is currently experiencing, took sides.In a world where leadership is in fact less and less important, both political parties ignored the real questions -- what do we do when there are few material or economic frontiers to conquer? How do we develop our human capital? -- and reverted to the politics of the previous generation. I expect the personal attack and the smears -- on both sides -- will continue for a while. But there is one fundamental difference.This country is run by the people now, not by the leaders. Leadership styles are exactly that -- style, not substance. The substance has not changed; we need only to study the parties' booklets, published in both cases less than one week before the election, to see that. Although we have changed our leaders (and by extension those individuals who are in positions of influence as well), we have not changed the direction of the country. Our civil service remains the same: antiquated, colonial, and opposed to change. Our commitment to development by foreigners remains the same as well; only now, perhaps, different developers will get deals. The people who will benefit from contracts will continue to be political cronies; only this time the faces will vary. There is one major difference, however. By 2012, both leaders are likely to be too old to put the same kind of dent in a political race. Our challenge, should we choose to accept it, is to move at last away from the cult of personality and build the kinds of governments for the future that we all would like to have.

The Purpose of Art, Anthropologically

Over on Bahama Pundit, Larry Smith (in a comment on his latest post) raises the question of Bahamian satire.Satire, of course, as in all ex-slave societies, is a core element of our culture. That we don't seem to know this as a people raises serious questions about the role of art in the Bahamian nation-building exercise. Our lack of consciousness about our own collective expressions, and the serious lack of emphasis put on them by our society, our nation, and our governments should be a cause of concern.As humans, art is fundamental to our individual and collective beings, as this post makes clear. It's not a luxury to be shoved away or ignored.

For most of human culture ... the arts (music, dance, storytelling, imagemaking, etc) have been employed by cultures to define and sustain themselves -- usually in ritual. Art has therefore been highly conservative, in the most literal sense of the word; through most of human history, it has existed to reinforce a culture's values, religious beleifs, origin stories, and self-understanding.

On Victory

Let me start by congratulating the Bahamian electorate on its victory at the polls.Before the election took place, I had written a very different article. The bones of it are posted elsewhere; I was thoroughly disappointed in the campaign, and I thought this was going to be an awful election. An interesting election, but an awful one as well.Interesting, because (as an old friend of mine very wisely observed, a couple of weeks before the election) it is the last one to be fought in the shadow of Sir Lynden Pindling, with his two bright-eyed boys nearing the ends of their careers. (I'm talking about the Rt. Hons. Hubert Ingraham and Perry Christie, for those of you who don't know, each of whom received their seventh consecutive election to the House of Assembly, each of whom was a favoured Cabinet Minister in the Pindling PLP administration, each of whom was expelled from the PLP in 1984; and, moreover, and each of whom contested the 1987 general elections as Independent candidates and defeated their PLP opponents - quite a feat in those days.)And awful, because this was the first election campaign in my memory that was fought almost exclusively on insult. Both sides focused on the respective weaknesses of the other leader, on the various scandals afflicting prominent members of each party, and on the general baseness of their opponents and their supporters.And still the Bahamian people showed their representatives how to behave, and elected the most balanced parliament in forty years.This, I believe, even more than the changes of government over the past fifteen years, is a measure of the electorate's maturity - if maturity is the right way to put it. I suspect that it's even more a measure of the distance between the average Bahamian voter and the average politician. Politicians, ironically, especially seasoned ones, tend to live in a circumscribed and narrow world, one defined for them by their hangers-on, most of whom are either blindly loyal party members or else favour-currying sycophants, while the Bahamian voters live in a world that is largely defined by global (read American) politics, complete with sophisticated and critical political discussions.For a long time, Bahamian politicians have underestimated the Bahamian people. Many of them -- especially those schooled in the shadow of the early FNM and PLP -- continue to regard us as being semi-educated, superficial individuals who respond best to emotional appeals and simplistic discussions of complex issues. And so what has invariably brought governments down is often their very success. In 1992, the PLP was defeated by the growth of the same well-educated and prosperous middle class that government created. In 2002, the freedom of the airwaves ushered in by the FNM ultimately provided the avenue for that government's downfall. This time? I'm going to argue that this not-our-father's PLP was brought down by the very values they claimed when they aligned themselves with Bahamians of all races and creeds to tackle vexing issues such as land and constitutional reform, environmental awareness, national sovereignty, and the economic challenges posed by globalization - and by their addiction to consultation. The higher a bar is set, the further one has to fall.That's why I want to congratulate my countrymen for this new government we have elected. It's not just the change that impresses me; it's what I suspect lies behind the change, the message it sends, and the implications for the way ahead.You see, this time the government we elected is not one that can govern by a wide margin. It wasn't won by a landslide. The popular vote was one of the closest ever. As I write, estimates are floating that that vote was 50%-50%, or 49%-51% in favour of the FNM; by the time this goes to press the figures may be established. What is even more remarkable is that the margin in the House of Assembly is so close - and that the opposition consists, as one talk show host observed, of seasoned politicians. A majority of five seats means that issues must be discussed with care, legislation must be carefully drafted, and committees must complete their work. It also means that the government is vulnerable not only to the opposition, but to its own members; the balance of power is a mere three seats.In other words, our representatives are going to have to govern rather than campaign. They are going to have to negotiate instead of impose, to persuade rather than bully, to fashion arguments in the place of polemics if anything is to be done. The margin is small enough for anything to happen over the course of five years - and yet it's large enough to ensure that business will take place.So perhaps now, at last, we have elected a government that will get on with the business of governing us, not one that is half focussed on appeasing or rewarding its supporters and half focussed on getting things done for the rest of us.And so now, perhaps, we can deal with issues that affect the future of the nation -- like our identity as a people, our sovereignty, our economic survival in the global economy. Like race, and how we deal with it, whether we are white, black, Haitian, Greek, Chinese, or all (or none) of the above. Like immigration. Like the environment, and how we can make our development sustainable. Like reform of the public service, reform of our constitution, and the fundamental education of our people.It is a great new day indeed. The Bahamian people have won a great victory. Congratulations and condolences to all who deserve them. This was a wonderful outcome of the 2007 general election, and one I've been waiting for all my life.

Spin

What we are missing in The Bahamas, it would seem, is the ability to lose, or win, competition well.

Here's what the new Prime Minister has to say about the elections and their results.

Now Perry Christie tells his supporters that he has some reports of election irregularities that his legal team will investigate.We heard the reports too; plenty reports.Cars burned down in Kennedy, able-bodied persons having people to vote for them.I am ashamed that on Perry Christie’s watch there was more political interference in the electoral process than at any time, even under Pindling.Let history record that Perry Christie is no democrat – he is out, he must stay out.

Here's what Bahamas Uncensored has to say about what the new Prime Minister said.

The Free National Movement will be responsible for the largest increase in crime within the next two years in The Bahamas. They have used hooligans and thugs to intimidate, marauding up and down the streets of New Providence to accomplish their victory and to celebrate and maintain it. The nastiness in which they have engaged is unprecedented in the history of our country.

Do I really have to make a comment?

Update on election results - final numbers

Votes CastTotal Registered Voters: 150743Total Votes Cast: 137578Percentage: 91.27%Popular Vote by PartyBDM 1186 0.86% IND 3208 2.33%PLP 64684 47.02%FNM 68500 49.79%Difference: 3816 2.77%Total SeatsFNM 23 56.1%PLP 18 43.9%Difference: 5 12.2%*Why am I posting these? you may wonder. The strife is over, the battle won. Why care about numbers?Precisely because they are numbers. There have been so many words, most of them nonsensical, written or spoken about these elections, that it seems to me that the more information -- the more facts -- we have the better. We can play with the numbers any way we like. They are open for analysis, and analysis leads to spin. But I believe that it's important that people get to create their own spin.Spin away, peeps.More at the links below.

More Election Results

A most fabulous site, just online:http://www.bahamaselectionmap.com/A most useful resource.Of course, it would have been even more useful if it had been made available before the election -- then people would have had some idea about where they were situated and what their constituency looked like. But it's good to have it now, for analysis and discussion.edit:  Here's another link, just as interesting, possibly a bit more accurate (the official results) but without the map:http://bahamaselections.com/matchups.aspx

The Results of the General Election

The governing party has changed.Apart from my cynicism, as expressed below, what this means from the point of view of posterity is that the PLP government of 2002-2007 has made history by being the first one-term government to hold office in the independent Bahamas.There is something else that is historic. This is the first non-landslide victory since 1968. The unofficial results as they are being reported are as follows: Free National Movement 24 seats, Progressive Liberal Party 17 seats. This gives us the first opposition that is considerably larger than one-third of the House of Assembly. The win is a decisive one, but not an overwhelming one. This spread may not seem tight to people outside of The Bahamas, but it is a new thing in our democracy, where swings tend to be major. How this will work remains to be seen. It is not likely that it will change the outcome of legislation hugely, but it does provide more scope for sensible debate on issues, rather than hot-airing of personal differences.At least, I hope so. This is the kind of opposition for which I have been waiting and watching for all my life. Whether it will do its job remains to be seen.

On Elections

Before I start, let me say three things.First, I am a civil servant, for better or for worse, for my sins. As a civil servant, I am obliged to serve the government of the day, no matter whose initials they wear.Second, as a writer, I prefer not to politicize (in terms of superficial party politics) the issues I choose to discuss. If our political parties can be said to have ideologies, I imagine that my opinions might align with one or the other. However, as none of them appear to have any true ideological bent these days, I imagine I'm pretty safe.Third, I happen to believe that the value of party politics for the nation has eroded. I don't believe that blanket support of any group of people is going to benefit The Bahamas in general as we move forward (perhaps I ought to say if we move forward). Moreover, as the political parties who are contesting these elections have eschewed every discussion of relevant issues in favour of ad hominem attacks, I really don't see much point to them at all.That said, let me add that I chose, in December, to quit writing Essays on Life until after the elections. The main reason for that choice was that no matter what I chose to write about, I thought it would acquire a political spin. Anything remotely critical of government policies or actions might be construed as supporting the opposition (whether the opposition had chosen to be critical in that direction or not) and anything remotely critical of opposition positions could be construed as supporting the governing party.Turns out I needn't have worried; none of the political parties are talking about specific issues. Had I written articles, apparently, I would have been perfectly safe.So what I want to say, on the virtual eve of election, is this. This has been the most insipid and empty campaign period I can remember in a generation -- or more, because in every other election year there has been some discussion of issues that mean something. I'm not talking about vague psuedo-issues like "trust" (come on, really, how often does one meet a politician one can trust anyway?) or "corruption" (the flip side of "trust", and, well, come on). I'm talking about real issues, like governance -- are we being well served by the form of government we have, where the first man past the post wins the whole pot, and where fifty-three or four or five per cent of the voters can bring about a landslide victory? Has the two-party political system outlived its usefulness in the country? Is it doing something meaningful for our development, or is it simply prolonging long-standing divisions in our nations, divisions that took place along racial lines mostly? Is the choice that our last two governments have made, pretty uncritically, to provide material development by foreign investment something that is either sustainable on a long-term basis, or even desirable in the short run?Or smaller, but equally pressing issues, like the question of traffic congestion on New PRovidence, or the need for local government in Nassau, or the need to enforce laws about campaign spending and advertisement, or the question of breaking the back of patronage?Or major philosophical issues, like what it means to be a prosperous nation populated primarily by people of largely African descent, and what our responsibility is as a nation to those around us and to our citizenry?Or what national identity is all about, and how to make Bahamians proud to be who we are?Because it seems to me that all we are achieving through politics and the politicians who play them is stripping away all that remains that is good and honourable about the Bahamian people and pandering to the basest of impulses -- greed. We hear bleating about the buying of votes; but the fact that candidates and their generals have to resort to hopeful bribery suggests that all that elections do for us as a people and as a nation is turn us into money-grubbing beggars in a land of plenty. That is corruption of a kind that cannot be forgiven, and that it is the norm suggests that it has nothing to do with the initials one wears or the colours one waves, but with the practice of politics itself.And we should be ashamed -- ashamed on behalf of all those upstanding Bahamians generations ago who sacrificed their paychecks and their jobs to ensure that we could vote, that we could represent ourselves, that we would no longer have to be obliged to Bay Street for whatever crumbs were thrown our way. We should be ashamed for replicating, and expanding, the corruption that has governed us as long as we have had representation, and for doing so while at the same time we are imagining ourselves to be free. No matter who we think we support, or what party we will elect on May 2, we should be ashamed for allowing our so-called leaders to engage in such a widespread denigration of who we are, and for insulting us and the democratic process by reducing the gift of universal suffrage to a competition between who can throw the most mud the fastest, who can lie the best, and whose bankroll is biggest.

Let's Give 'em Something to Talk About

africa_in_perspective_map.gifThere's a site called Strange Maps, which fascinates me. The owner is a person after my own heart, but more diligent; he(?) understands that mapping is an exercise not only in making sense out of the world, but in dominating the world. A map, like a book, is not a fact; it is an interpretation of a fact, a representation of what the minds understands to be reality. But that "reality" is shaped in the mind by all sorts of things, from the relatively harmless influence of the environment to more sinister influences, like the need to amass or maintain power over people's minds and actions.Let me explain what I mean by that. Take the following images, for example.mercator.jpgThe first is the "normal" map of the world -- the Mercator Projection, designed for sailors from Europe. If you believe what you see, you are left with the impression that Europe and Asia and North America are far bigger than they actually are -- that the USA is as large as South America, and that Europe isn't much smaller than Africa. But what you don't think about is the fact that this map is in fact a distortion of reality. The world is a globe, not a flat piece of paper, and the lines of longitude are not parallel, which means that the distance between them at the equator is greater than the distance between them closer to the poles. These distances are not fixed, which means that Canada isn't as long as it appears on a map.peterms.gifThe second is an adjusted map of the world, which attempts to present a more accurate view of the situation. In this map, the distortions err in a different way. Instead of imitating the actual shape of the continents, it attempts to draw them according to the actual sizes of the land masses See how the equatorial continents suddenly appear far larger than the northern ones? They are accurate in terms of size, not shape.pacific-centric-world-map.gifThen there are the maps that approach the world from different centres. In the one we're most familiar with, the Atlantic Ocean is in the middle, which means that when readers of Roman letters look at it, the first thing they see are the Americas and the second thing they see are Europe. This is a EuroAmerican centric view of the world. In the this one, Japan is in the centre of the world. Quite a difference, huh?mcarthur.jpgAnd then there's the map that places the South Pole at the top of the map rather than the North Pole. It appears upside down to us -- but why should we imagine that North is up and South is down? If we're from the southern Bahamian islands, it's the other way round -- and who's to say we're wrong?But I say all that to say this. This is the map I wanted to share.africa_in_perspective_map.gifIt's from Strange Maps, and shows how big the continent of Africa really is in terms of the square footage of different dominant countries. In the case of the USA, the non-continental US states have been added to the total size of the country, so that the sizes of Alaska and Hawai'i have been calculated in. But what's really illuminating about the whole image is the discussion that it spawned on the blog. If you read it, you will understand just how much influence what people want to believe -- what they do believe according to their deepest prejudices -- leads them to justify nonsense.Something to think about, isn't it? Something to talk about, too, I hope.

Why Poetry Matters - Giovanni's "We Are Virginia Tech"

When it's good, and when it's right, it speaks to that part of us that is deepest and most fully human. All creative art does, when it's good and when it's right. This is why those people who ignore or belittle or sideline or erase creative endeavours -- from the education administrators who decide that the creative arts are luxuries their schools can't afford to the politicians who think roads and hospitals and airports are more important -- all contribute, little by little, to the dehumanizing of their citizens.I don't want to trivialize the massacre at Virginia Tech by writing anything much about it. It has become almost too commonplace for these kinds of things to happen. Why that is we don't know; there are always easy answers -- he was bullied, he was "foreign", it was too easy for him to get hold of firearms, the university was too insecure, yaddayaddaya. It may even be that it's not as commonplace as we imagine, but the mass media, the 24-hour news stations that otherwise have to invent stories out air that is very thin, feed on real tragedies about which their audiences' feelings are not mixed. In that regard, I've since learned that the massacre was not the worst school tragedy in American history, but only in the history of television; in 1927, a man in Bath, Michigan killed 45 people, 38 children and 7 teachers, in a brand-new school. The fact that this week's massacre is being labelled "the worst" is in part a function of instant information and our need to make sense out of things that will never make sense.The thing is, tragedies aren't really measured by statistics. We think they are, and it may be a mark of our collective dehumanization that we are oddly comforted by numbers, as though they give us the ability to explain the incomprehensible. But they don't. At these times, it's art -- poetry, music, dance, theatre, painting -- that do the job we really need. Numbers speak to our brains, and lull them into thinking that they can control the uncontrollable; perhaps that's why, until Samuel came along to find Saul, Israel's God prohibited the Children of Israel from holding censuses for so long. The arts speak to that part of us that we call the soul, and they move us to behave in ways that numbers and our brains will never fully comprehend.By suppressing our creativity, and worse, ignoring the skills necessary to control and channel that creativity so that it becomes a force for good, I believe we warp it. Perhaps it's that warped creativity that leads to tragedies like this. I don't know. I do know that we are most fundamentally human when we feel, and that the manipulation of our feelings should not be left in the hands of politicians, preachers, and other abusers.So I post the video of poet Nikki Giovanni, Professor of English at Virginia Tech, delivering the closing speech at the convocation of Virginia Tech in the wake of this week's tragedy. For those of you who don't know who she is, she's one of the leading African-American poets. It is absolutely fitting that she gave the closing speech — and that that speech was a poem. Now, I leave it up to you to work out for yourselves why poetry matters.[youtube https://www.youtube.com/watch?v=snuc1hDDSiI]

New Theme?

Well, maybe.Though I really like Red Zinfandel, there was a bug in it that meant that it kept reverting to the default theme. And because I took people's advice and renamed the default folder, that meant that it would turn blank every now and then.I rather like this one, I must say, though I'm not sure I want to leave the signature red colours behind. But for now --Enjoy Praca Redux.

My Favourite New Blog

outside the linesMy brother's blog. The first Junkanoo blog I've come across. At least for now it's Junkanoo.And yeah, I'm biased. So what?It's got some great posts already, like this one:

Red, white and blueI can remember the first times I actually rushed, though. In fact I remember the year before that, when my parents thought I was too young to rush. I was three weeks shy of my sixth birthday. I was dying to rush - Adrian, my cousin, had rushed that year with his father, Uncle Johnny. Mark, Adrian’s brother, and I were still too young, though. You have to remember that junkanoo was different back then, it was rougher - or so our parents told us. I don’t think junkanoo participation was accepted among the middle classes they way it is now - none of my friends at school did it, and my other Grandmother, Grammy Lilly definitely didn’t approve. Then again, she was Brethren, so that doesn’t really say much.Anyway, that year Mark and I were still too young. Mummy and Auntie Sonja (Mark and Adrian’s Mum) made it up to us by making us costumes as well, so that the three of us could parade around in a mini junkanoo on Christmas.I remember that costume so well - just shirt and pants mind you, but still, my first junkanoo costume. Red, white and blue. Uncle Johnny rushed with the Westerners, one of the last traditional, old time groups to survive (in the old days, groups would form out of neighbourhoods - the Westerners came from the Virginia St area, by St Mary’s Church).Red, white and blue. In those days, old time junkanoo groups would come would come out with everybody wearing a pasted shirt pants and hat with horizontal stripes of the same colours. The decorative costumes were carried by individuals for the most part in those days.

And this one:

Making it to Bay

I guess what I resent most is that when we debate and argue about what is more important to junkanoo, the history or the future, because that’s what the debate is really about, we are putting the cart before the horse. The question shouldn’t be “How important is scrap to junkanoo” but rather “How important is junkanoo to scrap”.What I’m getting at is you can’t assume that just because you spend ten months preparing costumes, music, dance and performance for the parade, rushing is more important to you than if you spend ten minutes throwing together a scrap costume.The feeling is the same both ways. Scrap or big group, no matter what the cost, you’ve got to make it to Bay. I’ll tell you a story.I always thought the funniest, weirdest thing to see was a drummer rushing down Bay beating a burst drum. You don’t see it that much these days with all the Tom Toms and what-not, but in days gone by you’d be sure to see several burst drums being played in scrap and in the big groups. I could never figure it out - especially being a drummer myself - why would you continue to rush when your whole purpose for rushing - making music - was over?I didn’t get it.Until one New Years parade.

And this one:

Themes

Junkanoo Themes are a big thing these days. For last year’s parade, a special ceremony was held where group representatives announced their themes and read the synopsis, a “short” description of the theme. Well, I wasn’t there, but looking at the official record of group entries, some of these synopses were three and four pages long!Not like back in the old days when the theme was three words or less: “Arabian Nights”, “Egypt”, “Bahamian flowers”, and was taken from world geography or Bahamian nature. Nowadays, the theme alone is a few phrases long - “World Religions: Icons, symbols and practices of the major religions around the globe: Christianity, Islam, Judaism, Hinduism, and Buddhism.”I especially like to see the contrast between the Boxing Day and New Year’s Day themes. The New Year’s theme always has to be more flexible. You see, on New Year’s the theme has to accommodate those costumes that are being recycled from Boxing Day. Of course everyone says they build all their costumes fresh for New Years, but … The funniest Boxing Day/New Year’s Day pairing was from the year Nelson Mandela was freed. On Boxing Day, the PIGS came with “Let my people go: free Mandela, free South Africa, free the world”. On New Years the came with “Law and Order: we done let everyone go Boxing Day, now we got to lock them back up!”

English: the language of prosperity, not the language of living in a ghetto

That title is ironic, by the way. Just so you know.I also want to link to this article by Sylvia over at Anti-Essentialist Conundrum.Here's the bit I particularly like:

we simultaneously promote lockstep conformity to amorphous and contradictory “American” values whose only blatant connection is raw opportunism. We sit and we applaud blatant bigotry for our own personal security rather than any serious concern for the security of this country. Around what are we uniting? Do we care about the significance of that union anymore beyond materialist safeguarding and the polarization of classes?I was going to launch into a long rant about the value of bilingual education and the importance of cultural awareness. I was going to denounce the reprehensible coding of Gingrich equating these important goals for advancing understanding on a growing interdependent international landscape with “trying to understand the ghetto,” and the classist and racist implications of the word “ghetto” in American social society. Hell, I was even going to discuss the ignorant imperialist and colonialist tropes of associating the English language with “prosperity” — a language traditionally spoken by thieves of native cultures; by oppressors on a large, reprehensible scale. This emergence of a learn the language of your conquerors/superiors mentality. How his comments seem to erect a wall of ignorance to the fact that people who do not speak English in America are learning English to accommodate our systems. How those comments run counter to a land of opportunity where every person is given the tools to succeed.I was going to write all of those things, and then I grew disgusted with the fact that I wanted to spell them out in a post. It’s a disheartening feeling, one of those can’t people just see that for themselves? feelings. Those feelings that you can’t write everything down; you can’t properly capture in English how much perception of these narratives tighten an everpresent knot in your stomach. How onerous it is to read this tripe and its association with power, and then to look into the faces of others who work to survive day-to-day amidst this faux-intelligence that leads to an ideological hysteria that could cost them their livelihoods or even their lives. Their children. Their liberty.

Go on. Read the whole thing. You won't be sorry.Or maybe you will.

A view from South Africa

I want to link to a debate on Ten Taxis, a South African blog, for a couple of reasons. One of them is that, in commemoration of the Abolition Act, two Ministers of Government here — Fred Mitchell of Foreign Affairs and Alfred Sears of Education — organized two days of activities that helped to focus our minds on slavery and history and by extension ourselves. (A week ago, Cultural Commission and the Festival of African Arts had done a similar thing; but ministers have higher profiles).Anyway. On Friday gone, we had a day in communion with African and Caribbean intellectuals -- Nalidi Pandor, Minister of Education for South Africa, and George Lamming and Maureen Denton, Caribbean writers. Need I say who Lamming is? (If you have to ask, go do some research of your own). Denton is a playwright and actress, and they collaborate. This was hosted by the Minister of Education. Yesterday, in Fox Hill, we had a day in communion with them again, but in commemoration of abolition. This was hosted by the Minister of Foreign Affairs and the MP for Fox Hill.The difficulty is, though, that these commemorative activities have already been politicized in ways that do far more harm than good. Someone somewhere has decided — absurdly — that slavery and emacipation and the general history of the Bahama Islands are a PLP issue, and not a national one. Thus the discussion of slavery is painted in navy blue and yellow, and is carefully walked around on cat feet by those people whose political allegiance is paramount. As for those of us who don't care to politicize these issues, we are invisible and unheard.I'm linking to this debate, because it's about the position of Afrikaners in the new South Africa, and raises a number of issues that I think are relevant to the debate about slavery and emancipation, and — more important — raises them in such a way as to be fairly rational and open to engagement.We can only dream of such an exchange occurring here. Can't we?Anyway, here are the relevant links. And here's to Ten Taxis for posting the exchange.

The point about this is that South Africa's liberation is a whole lot more recent than ours. And unlike us, South Africa is not apparently shrinking from the difficult discussion that has to be had in order for the victims of oppression — who include both the oppressors, who have sacrificed their humanity, and the oppressed, who have had their humanity stripped from them — to begin to heal. Of course, I could be wrong, and looking at the issue from the perspective of too many thousands of miles truly to understand. But I found the exchange, and the fundamental respect which surrounded it, a far cry from the kinds of rhetoric in which we engage round here, where the fact that black Bahamians also owned slaves appears to provide readers and writers of The Tribune with a defence of slavery rather than raising the more pertinent question — whether any of the slaves owned by Free Blacks (or even by slaves themselves) were ever Europeans. I think not. The oppressed are not excluded from oppressing others. But we have to ask the right questions to draw sensible conclusions. In an election year, the rightness of the question is the last thing on our minds.In the absence of sensible discussion about oppression and liberty and history that deals specifically with us, then, I point you to South Africa to get a sense of what such a discussion could be.

How I know we're still enslaved

[youtube https://www.youtube.com/watch?v=0fNNOqmfM18]So yes, this is an American study. And yes, we know that, despite legislative changes and affirmative action and this and that, racism continues in the USA; only people who are not black (or of other colours) can believe that it has been eradicated.But I'll bet you anything that if you did the same study here, and added yet another variable, making it a talking doll, with the option of a Bahamian or an American accent, you'd find that the results would be similar.Disagree with me? Let's do it.

Birthday Meme

From Geoffrey Philp :

Go to Wikipedia and type in your birthday, month and day onlyList 3 events that occurred on that dayList 2 important birthdaysList one notable transitionList a holiday or observance (if any)Tag five of your friends.

My birthday: March 253 events that occurred on that day:

  • 1300 - Dante descends to the Inferno in The Divine Comedy (fictional).
  • 1807 - The Slave Trade Act becomes law, abolishing the slave trade in the British Empire.
  • 1955 - United States Customs seizes copies of Allen Ginsberg's poem "Howl" as obscene.

2 birthdays:

  • 1925 - Flannery O'Connor, American author (d. 1964)
  • 1939 - Toni Cade Bambara, American author (d. 1995)

1 notable transition (death, I presume):

  • 1988 - Robert Joffrey, dancer, teacher, and choreographer (b. 1930)

Holiday or observance:

  • In Christianity, March 25 is typically celebrated as the day of the Annunciation so long as it does not coincide with a Sunday or during Holy Week.